Schlagwort: nature

Three Weeks Traveling the South Island

Lorem ipsum dolor sit amet, consectetur adipiscing elit. Nihil acciderat ei, quod nollet, nisi quod anulum, quo delectabatur, in mari abiecerat. Illud mihi a te nimium festinanter dictum videtur, sapientis omnis esse semper beatos; Naturales divitias dixit parabiles esse, quod parvo esset natura contenta. Nam si quae sunt aliae, falsum est omnis animi voluptates esse e corporis societate. Nisi enim id faceret, cur Plato Aegyptum peragravit, ut a sacerdotibus barbaris numeros et caelestia acciperet? Similiter sensus, cum accessit ad naturam, tuetur illam quidem, sed etiam se tuetur; Nec enim figura corporis nec ratio excellens ingenii humani significat ad unam hanc rem natum hominem, ut frueretur voluptatibus. Duo Reges: constructio interrete. Id enim volumus, id contendimus, ut officii fructus sit ipsum officium. Num igitur utiliorem tibi hunc Triarium putas esse posse, quam si tua sint Puteolis granaria?

Immo alio genere; Torquatus, is qui consul cum Cn. Hoc positum in Phaedro a Platone probavit Epicurus sensitque in omni disputatione id fieri oportere. Praeteritis, inquit, gaudeo. Nam his libris eum malo quam reliquo ornatu villae delectari. Concinnus deinde et elegans huius, Aristo, sed ea, quae desideratur, a magno philosopho, gravitas, in eo non fuit; Itaque rursus eadem ratione, qua sum paulo ante usus, haerebitis. Nam si dicent ab illis has res esse tractatas, ne ipsos quidem Graecos est cur tam multos legant, quam legendi sunt. Iam id ipsum absurdum, maximum malum neglegi.

Sed audiamus ipsum: Compensabatur, inquit, tamen cum his omnibus animi laetitia, quam capiebam memoria rationum inventorumque nostrorum. Huic mori optimum esse propter desperationem sapientiae, illi propter spem vivere. Ut enim consuetudo loquitur, id solum dicitur honestum, quod est populari fama gloriosum. Quid igitur dubitamus in tota eius natura quaerere quid sit effectum? Nam et ille apud Trabeam voluptatem animi nimiam laetitiam dicit eandem, quam ille Caecilianus, qui omnibus laetitiis laetum esse se narrat. Quid enim possumus hoc agere divinius? Nunc dicam de voluptate, nihil scilicet novi, ea tamen, quae te ipsum probaturum esse confidam. Videamus animi partes, quarum est conspectus illustrior;

Quarum ambarum rerum cum medicinam pollicetur, luxuriae licentiam pollicetur. Quod autem ratione actum est, id officium appellamus. Quae adhuc, Cato, a te dicta sunt, eadem, inquam, dicere posses, si sequerere Pyrrhonem aut Aristonem. Sunt etiam turpitudines plurimae, quae, nisi honestas natura plurimum valeat, cur non cadant in sapientem non est facile defendere. Conclusum est enim contra Cyrenaicos satis acute, nihil ad Epicurum. Quid enim mihi potest esse optatius quam cum Catone, omnium virtutum auctore, de virtutibus disputare? Atqui perspicuum est hominem e corpore animoque constare, cum primae sint animi partes, secundae corporis. Iam id ipsum absurdum, maximum malum neglegi. Ut necesse sit omnium rerum, quae natura vigeant, similem esse finem, non eundem.

Et si in ipsa gubernatione neglegentia est navis eversa, maius est peccatum in auro quam in palea. Sed quod proximum fuit non vidit. Vide igitur ne non debeas verbis nostris uti, sententiis tuis. In ipsa enim parum magna vis inest, ut quam optime se habere possit, si nulla cultura adhibeatur. An eum locum libenter invisit, ubi Demosthenes et Aeschines inter se decertare soliti sunt? Quid est igitur, cur ita semper deum appellet Epicurus beatum et aeternum?

At ille non pertimuit saneque fidenter: Istis quidem ipsis verbis, inquit; Primum cur ista res digna odio est, nisi quod est turpis? Quia, si mala sunt, is, qui erit in iis, beatus non erit. Atqui, inquam, Cato, si istud optinueris, traducas me ad te totum licebit. Respondebo me non quaerere, inquam, hoc tempore quid virtus efficere possit, sed quid constanter dicatur, quid ipsum a se dissentiat. Cum id quoque, ut cupiebat, audivisset, evelli iussit eam, qua erat transfixus, hastam.

-delector enim, quamquam te non possum, ut ais, corrumpere, delector, inquam, et familia vestra et nomine. Si longus, levis dictata sunt. Haec quo modo conveniant, non sane intellego. Modo etiam paulum ad dexteram de via declinavi, ut ad Pericli sepulcrum accederem. Sed in ceteris artibus cum dicitur artificiose, posterum quodam modo et consequens putandum est, quod illi §pigennhmatikÒn appellant;

Etenim nec iustitia nec amicitia esse omnino poterunt, nisi ipsae per se expetuntur. Teneo, inquit, finem illi videri nihil dolere. Sed fortuna fortis; Eaedem res maneant alio modo. Morbo gravissimo affectus, exul, orbus, egens, torqueatur eculeo: quem hunc appellas, Zeno? Negat enim summo bono afferre incrementum diem. At ille non pertimuit saneque fidenter: Istis quidem ipsis verbis, inquit; Verum esto: verbum ipsum voluptatis non habet dignitatem, nec nos fortasse intellegimus. Nam si propter voluptatem, quae est ista laus, quae possit e macello peti? Quid tibi, Torquate, quid huic Triario litterae, quid historiae cognitioque rerum, quid poetarum evolutio, quid tanta tot versuum memoria voluptatis affert? Qui est in parvis malis.

Structures of Nature are a Beautiful Thing

A wonderful serenity has taken possession of my entire soul, like these sweet mornings of spring which I enjoy with my whole heart. I am alone, and feel the charm of existence in this spot, which was created for the bliss of souls like mine. I am so happy, my dear friend, so absorbed in the exquisite sense of mere tranquil existence, that I neglect my talents. I should be incapable of drawing a single stroke at the present moment; and yet I feel that I never was a greater artist than now.

When, while the lovely valley teems with vapour around me, and the meridian sun strikes the upper surface of the impenetrable foliage of my trees, and but a few stray gleams steal into the inner sanctuary, I throw myself down among the tall grass by the trickling stream; and, as I lie close to the earth, a thousand unknown plants are noticed by me: when I hear the buzz of the little world among the stalks, and grow familiar with the countless indescribable forms of the insects and flies, then I feel the presence of the Almighty, who formed us in his own image, and the breath of that universal love which bears and sustains us, as it floats around us in an eternity of bliss; and then, my friend, when darkness overspreads my eyes, and heaven and earth seem to dwell in my soul and absorb its power, like the form of a beloved mistress, then I often think with longing, Oh, would I could describe these conceptions, could impress upon paper all that is living so full and warm within me, that it might be the mirror of my soul, as my soul is the mirror of the infinite God! O my friend — but it is too much for my strength — I sink under the weight of the splendour of these visions!

A wonderful serenity has taken possession of my entire soul, like these sweet mornings of spring which I enjoy with my whole heart. I am alone, and feel the charm of existence in this spot, which was created for the bliss of souls like mine. I am so happy, my dear friend, so absorbed in the exquisite sense of mere tranquil existence, that I neglect my talents. I should be incapable of drawing a single stroke at the present moment; and yet I feel that I never was a greater artist than now. When, while the lovely valley teems with vapour around me, and the meridian sun strikes the upper surface of the impenetrable foliage of my trees, and but a few stray gleams steal into the inner sanctuary, I throw myself down among the tall grass by the trickling stream; and, as I lie close to the earth, a thousand unknown plants are noticed by me: when I hear the buzz of the little world among the stalks, and grow familiar with the countless indescribable forms of the insects and flies, then I feel the presence of the Almighty, who formed us in his own image, and the breath of that universal love which bears and sustains us, as it floats around us in an eternity of bliss; and then, my friend, when darkness overspreads my eyes, and heaven and earth seem to dwell in my soul and absorb its power, like the form of a beloved mistress, then I often think with longing, Oh, would I could describe these conceptions, could impress upon paper all that is living so full and warm within me, that it might be the mirror of my soul, as my soul is the mirror of the infinite God!

O my friend — but it is too much for my strength — I sink under the weight of the splendour of these visions! A wonderful serenity has taken possession of my entire soul, like these sweet mornings of spring which I enjoy with my whole heart. I am alone, and feel the charm of existence in this spot, which was created for the bliss of souls like mine. I am so happy, my dear friend, so absorbed in the exquisite sense of mere tranquil existence, that I neglect my talents. I should be incapable of drawing a single stroke at the present moment; and yet I feel that I never was a greater artist than now. When, while the lovely valley teems with vapour around me, and the meridian sun strikes the upper surface of the impenetrable foliage of my trees, and but a few stray gleams steal into the inner sanctuary, I throw myself down among the tall grass by the trickling stream; and, as I lie close to the earth, a thousand unknown plants are noticed by me: when I hear the buzz of the little world among the stalks, and grow familiar with the countless indescribable forms of the insects and flies, then I feel the presence of the Almighty, who formed us in his own image, and the breath of that universal love which bears and sustains us, as it floats around us in an eternity of bliss; and then, my friend, when darkness overspreads my eyes, and heaven and earth seem to dwell in my soul and absorb its power, like the form of a beloved mistress, then I often think with longing, Oh, would I could describe these conceptions, could impress upon paper all that is living so full and warm within me, that it might be the mirror of my soul, as my soul is the mirror of the infinite God! O my friend — but it is too much for my strength — I sink under the weight of the splendour of these visions! A wonderful serenity has taken possession of my entire soul, like these sweet mornings of spring which I enjoy with my whole heart. I am alone, and feel the charm of existence in this spot, which was created for the bliss of souls

Meditation is Key to a Calmer and Healthier Mind

I see more and more people who are interested in meditation, me being one of them. I never really thought about it before, but since a few month I somehow feel the urge to try it out. A great way to start getting more familiar with the topic of meditation is the app „Calm“. You can start a short meditation session and follow a 7 day intro course with this app. My second recommendation is a book I’m reading at the moment. It’s called „How to Meditate“ and I love how simple, easy to understand and down to earth everything is described in this book.

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The Black Sand Beaches of New Zealand

Video

Dropcap letters are beautiful. Libidini, qui tum erat summo ne imperio, dederetur. Ut necesse sit omnium rerum, quae natura vigeant, similem esse finem, non eundem. Quid interest, nisi quod ego res notas notis verbis appello, illi nomina nova quaerunt, quibus idem dicant? Est autem a te semper dictum nec gaudere quemquam nisi propter corpus nec dolere. Quid enim necesse est, tamquam meretricem in matronarum coetum, sic voluptatem in virtutum concilium adducere?

“You must not lose faith in humanity. Humanity is like an ocean; if a few drops of the ocean are dirty, the ocean does not become dirty.”
Mahatma Gandhi

Quarum ambarum rerum cum medicinam pollicetur, luxuriae licentiam pollicetur. Ad corpus diceres pertinere-, sed ea, quae dixi, ad corpusne refers? Haec bene dicuntur, nec ego repugno, sed inter sese ipsa pugnant. Apud ceteros autem philosophos, qui quaesivit aliquid, tacet; An me, inquam, nisi te audire vellem, censes haec dicturum fuisse? Nunc haec primum fortasse audientis servire debemus. Sed non sunt in eo genere tantae commoditates corporis tamque productae temporibus tamque multae. Ita relinquet duas, de quibus etiam atque etiam consideret.

Ne in odium veniam, si amicum destitero tueri. An eum discere ea mavis, quae cum plane perdidiceriti nihil sciat? Sed tamen enitar et, si minus multa mihi occurrent, non fugiam ista popularia. Nonne videmus quanta perturbatio rerum omnium consequatur, quanta confusio? Quo tandem modo? Qui enim voluptatem ipsam contemnunt, iis licet dicere se acupenserem maenae non anteponere. Igitur neque stultorum quisquam beatus neque sapientium non beatus. Solum praeterea formosum, solum liberum, solum civem, stultost; Sed tu, ut dignum est tua erga me et philosophiam voluntate ab adolescentulo suscepta, fac ut Metrodori tueare liberos.

A Dreamy Forest Walk

Video

Forest are mystic and beautiful and I think they are also super exciting to visit in winter. Especially the changing seasons are fascinating to watch. I included this video from Vimeo showing a beautiful forest clip.

I included the video wrapping it inside an extra div container with the CSS class of „wide-content“. This way the video can be seen even wider with a maximum with of 1115px on bigger screens. To show the little video tag on the front page, just mark your video posts as „Video“ in the Format box of your post admin area.

Atqui reperies, inquit, in hoc quidem pertinacem; Nec vero audiendus Hieronymus, cui summum bonum est idem, quod vos interdum vel potius nimium saepe dicitis, nihil dolere. Immo sit sane nihil melius, inquam-nondum enim id quaero-, num propterea idem voluptas est, quod, ut ita dicam, indolentia? Sin ea non neglegemus neque tamen ad finem summi boni referemus, non multum ab Erilli levitate aberrabimus. Sed tamen intellego quid velit. Nunc ita separantur, ut disiuncta sint, quo nihil potest esse perversius. Serpere anguiculos, nare anaticulas, evolare merulas, cornibus uti videmus boves, nepas aculeis. Quae contraria sunt his, malane?